lunes, 10 de octubre de 2011
domingo, 9 de octubre de 2011
SONGS
Gianluca Grignani Mi Historia Entre Tus Dedos - En Italiano Gianluca Grignani Mi Historia Entre Tus Dedos - En Italiano Subtitulado en Español
Le Papillon, en frances Con Subtítulos en Español
domingo, 2 de octubre de 2011
Our life
What a stranger! Still do not be like you call, and nevertheless, I know that some day you will appear, he undresses, and you will deform the space, making me fall down in you. Intense gravity.
.
And nevertheless. Or rather, probably. Mystery. It is a part of the illusion and the dreams to accept his capricious nature.
.
Meanwhile, spring, the Sun and a bumblebee that plays in the flowers of my sill distract me, leave me absorbed and lost in the music. The names with those who insurance did not baptize you do not manage to stop. I walk, reciting Benedetti:
.
The great prowess
The best exploit
Of the memory
It is to forget everything
.
And I think, am here to be happy.
.
And nevertheless. Or rather, probably. Mystery. It is a part of the illusion and the dreams to accept his capricious nature.
.
Meanwhile, spring, the Sun and a bumblebee that plays in the flowers of my sill distract me, leave me absorbed and lost in the music. The names with those who insurance did not baptize you do not manage to stop. I walk, reciting Benedetti:
.
The great prowess
The best exploit
Of the memory
It is to forget everything
.
And I think, am here to be happy.
experience CEFA
To be, to do or to seem By
Héctor Faciolince
Abbot The APOSTOLIC NUNCIO, Monsignor Aldo Cavalli, have recommended that, in these days of Easter, the priests preach in their sermons against the possibility that the homosexuals adopt children, a subject that shortly will have to debate the Constitutional Court. For the Catholic Church, the family model is the one that, according to the Bible, Adam and Eva conformed, that is to say, a man and a woman, and this is the unique type of apt family to adopt a minor.
What the Court in particular must solve is “if it ratifies or not it decision of the Administrative Court of Antioch, that orders to the Colombian Institute of Familiar Well-being to transact the request of a pair of lesbians who ask that to one of them she is allowed him to adopt the daughter of its companion”. It is created, wrongly, that the sexual direction grants or acquittal qualities morals. The certain thing is the sexual inclinations of a person (hétero, I saw, homo) do not turn it into a better or worse citizen, into one better or worse mother of family. The homosexual identity, to droughts, does not say to anything on the qualities morals to us of the person. As Philip Pullman says, “we can control what we do, but not what we are.
What we do is morally significant. What we are, not”. And it adds, a little advanced more: “To the Jeffrey clergyman John it was prevented him to be bishop of Reading because of its homosexuality: although the celibacy practiced, mattered what was, what did not do. If `eres' homosexual, although you take to a faultless life of abstinence and abstention, not for that reason you stop being impure and abominable and unworthy to belong to the clergy”. Against the homosexuals as possible adopting parents exist the same prejudice: one judges them a priori reason why “they are” and not reason why they make or they stop do. The sexual direction of a possible candidate to father substitute would not have to be a criterion in case of selection. The question by the sexual preferences of the adopting one is not pertinent. As well as the race, the language or the nationality, generally, would not have to matter, the sexual inclinations would have either to play any role when choosing to the adoptive father. What must settle down is if that person has been a good citizen and if after passed certain psychological tests it is possible to be supposed that he would be a good father. He would be excellent its file of activities (if he has been violent, thief, assassin, corrupt, indolent before the other people's necessity), but its being or not to be homosexual, because among others things “to make” homosexual are not any crime nor any moral lack either. That the Church considers a sin, is another thing, that already God in the other life will judge, but in this life, for reasonable a human moral, in this behavior there is nothing no repudiable ethically speaking. Some treat homosexuality as if outside a contagious disease. Neither it is disease nor she is contagious.
Nobody has become homosexual by the “bad example”, we put, of an uncle marica. In the same way that the homosexuals do not become heterosexual no matter how much the majority of the population gives the “good permanent example them” of “a straight” behavior. It is the voluntary idea of certain psychologists, and a part of the Church, which produces more sadness and frustration: to think that with a effort of discipline and will that one that is homosexual can behave like heterosexual. This would have to be called, simply, incitement to hypocrisy. To the homosexuals it is prohibited them to adopt, but nothing prevents them, luckyly, to have biological children. If they are women, is enough a semen donor (or a cloning, soon); if they are men, is enough an obliging belly (paid or not). Not even to the violent ones or the delinquents it is prevented them (preventively) to adopt. Why to prevent it to the homosexuals? And as far as following the model Biblical, that yes that is rare. The unique possibility so that the human sort was not extinguished had to be incesto between the children of Adam and Eva.
Abbot The APOSTOLIC NUNCIO, Monsignor Aldo Cavalli, have recommended that, in these days of Easter, the priests preach in their sermons against the possibility that the homosexuals adopt children, a subject that shortly will have to debate the Constitutional Court. For the Catholic Church, the family model is the one that, according to the Bible, Adam and Eva conformed, that is to say, a man and a woman, and this is the unique type of apt family to adopt a minor.
What the Court in particular must solve is “if it ratifies or not it decision of the Administrative Court of Antioch, that orders to the Colombian Institute of Familiar Well-being to transact the request of a pair of lesbians who ask that to one of them she is allowed him to adopt the daughter of its companion”. It is created, wrongly, that the sexual direction grants or acquittal qualities morals. The certain thing is the sexual inclinations of a person (hétero, I saw, homo) do not turn it into a better or worse citizen, into one better or worse mother of family. The homosexual identity, to droughts, does not say to anything on the qualities morals to us of the person. As Philip Pullman says, “we can control what we do, but not what we are.
What we do is morally significant. What we are, not”. And it adds, a little advanced more: “To the Jeffrey clergyman John it was prevented him to be bishop of Reading because of its homosexuality: although the celibacy practiced, mattered what was, what did not do. If `eres' homosexual, although you take to a faultless life of abstinence and abstention, not for that reason you stop being impure and abominable and unworthy to belong to the clergy”. Against the homosexuals as possible adopting parents exist the same prejudice: one judges them a priori reason why “they are” and not reason why they make or they stop do. The sexual direction of a possible candidate to father substitute would not have to be a criterion in case of selection. The question by the sexual preferences of the adopting one is not pertinent. As well as the race, the language or the nationality, generally, would not have to matter, the sexual inclinations would have either to play any role when choosing to the adoptive father. What must settle down is if that person has been a good citizen and if after passed certain psychological tests it is possible to be supposed that he would be a good father. He would be excellent its file of activities (if he has been violent, thief, assassin, corrupt, indolent before the other people's necessity), but its being or not to be homosexual, because among others things “to make” homosexual are not any crime nor any moral lack either. That the Church considers a sin, is another thing, that already God in the other life will judge, but in this life, for reasonable a human moral, in this behavior there is nothing no repudiable ethically speaking. Some treat homosexuality as if outside a contagious disease. Neither it is disease nor she is contagious.
Nobody has become homosexual by the “bad example”, we put, of an uncle marica. In the same way that the homosexuals do not become heterosexual no matter how much the majority of the population gives the “good permanent example them” of “a straight” behavior. It is the voluntary idea of certain psychologists, and a part of the Church, which produces more sadness and frustration: to think that with a effort of discipline and will that one that is homosexual can behave like heterosexual. This would have to be called, simply, incitement to hypocrisy. To the homosexuals it is prohibited them to adopt, but nothing prevents them, luckyly, to have biological children. If they are women, is enough a semen donor (or a cloning, soon); if they are men, is enough an obliging belly (paid or not). Not even to the violent ones or the delinquents it is prevented them (preventively) to adopt. Why to prevent it to the homosexuals? And as far as following the model Biblical, that yes that is rare. The unique possibility so that the human sort was not extinguished had to be incesto between the children of Adam and Eva.
LISTEN TO ME----DE BRUCES AMI
Letter in English
Listen to me...
That your ears are not going to bleed
That your ears are not going to bleed
With the sound of this cannon
On the contrary your soul is going to be glad
Your mind of chains was liberated, liberation
It is what you I shoot in this song
Listen to me...
On the contrary your soul is going to be glad
Your mind of chains was liberated, liberation
It is what you I shoot in this song
Listen to me...
Do not go away then to repenting
Believing that I you am going to lie
It is the love, Almighty I
The one that gives us the emancipation
Of Babylon's claws
So loudly as the light of the Sun
It would cover the penumbras of your heart
Strong heat
Believing that I you am going to lie
It is the love, Almighty I
The one that gives us the emancipation
Of Babylon's claws
So loudly as the light of the Sun
It would cover the penumbras of your heart
Strong heat
It is hot within without causing any pain
It is the love, is the love, is the love,
It gives me the force
To fight for my reason
Listen to me...
It is the love, is the love, is the love,
It gives me the force
To fight for my reason
Listen to me...
That already I you do not want to see to suffer
Trying to survive
Listen to me I say to you
That there is another option
You do not find her in his laws
It is a benediction, strong heat
It is hot within without causing any pain
It is the love, is the love, is the love
It gives me the force to fight for my reason
Trying to survive
Listen to me I say to you
That there is another option
You do not find her in his laws
It is a benediction, strong heat
It is hot within without causing any pain
It is the love, is the love, is the love
It gives me the force to fight for my reason
Listen to me...
It is the love...
Letter in German
Hören Sie mir zu...
Das Ihre Ohren ist nicht dabei zu verbluten
Mit dem Ton dieser Kanone
Im Gegenteil ist Ihre Seele dabei sich zu freuen
Ihre Meinung von Ketten wurde, Befreiung befreit
Es ist das, was Sie ich in diesem Lied schieße
Hören Sie mir zu...
Gehen Sie dann zu Bereuen nicht weg
Glauben, dass ich Sie dabei bin zu liegen
Es ist die Liebe, Mächtig ich
Derjenige, der uns die Emanzipation gibt
Babylons Klauen
So laut wie das Licht der Sonne
Es würde den penumbras Ihres Herzens bedecken
Starke Hitze
Das ist heiß innerhalb, ohne jeden Schmerz zu verursachen
Es ist die Liebe, ist die Liebe, ist die Liebe,
Es gibt mir die Kraft
Aus meinem Grund zu kämpfen
Hören Sie mir zu...
Das bereits ich Sie will nicht sehen, um zu leiden
Versuchen zu überleben
Hören Sie mir zu ich sage Ihnen
Dass es eine andere Wahl gibt
Sie finden sie in seinen Gesetzen nicht
Es ist eine Segnung, starke Hitze
Das ist heiß innerhalb, ohne jeden Schmerz zu verursachen
Es ist die Liebe, ist die Liebe, ist die Liebe
Es gibt mir die Kraft, um aus meinem Grund zu kämpfen
Hören Sie mir zu...
Es ist die Liebe...
ένα γράμμα chez griego
ακούστε Ότι τα αυτιά σας δεν θα αιμορραγήσουν Με τον ήχο αυτού του πυροβόλου Αντίθετα âme σας φεύγει για να ευχαριστήσει Το πνεύμα των αλυσίδων σας θα απελευθερωθεί, μια έκδοση C' είναι ότι σύρω σε σε μέσα σε αυτό το τραγούδι Ακούστε… Δεν φεύγει να μετανοηθεί αμέσως Θεωρώντας ότι σου θα ψευδηθώ C' ανατολή l' αγάπη, Almighty Ι Αυτός που μας δίνει το l' χειραφέτηση Γρατσουνίσματα Babylon Εάν εξαιρετικά όπως ο φωτισμός του ήλιου Θα κάλυπτε αυτόες της καρδιάς σας Μια ισχυρή ζέστη Καίει στο εσωτερικό χωρίς προκαλώντας κανέναν πόνο C' ανατολή l' αγάπη, c' ανατολή l' αγάπη, c' ανατολή l' αγάπη, me δίνει τη δύναμη Να χτυπηθεί από την αιτία μου Ακούστε… Ότι δεν θέλω ήδη να σε δω να υποφέρω Εξεταστικός για να επιζήσει Ακούστε σου λέει Ποιος υπάρχει μη άλλη επιλογή Εσύ αυτός που βρίσκεστε μέσα στους νόμους του C' είναι μια ευλογία, η ισχυρή ζέστη Καίει στο εσωτερικό χωρίς προκαλώντας κανέναν πόνο C' ανατολή l' αγάπη, c' ανατολή l' αγάπη, c' ανατολή l' αγάπη me δίνει τη δύναμη να χτυπηθεί από την αιτία μου Ακούστε… C' ανατολή l' αγάπη…
una lettera in un italiano
ascolta Che i tes orecchi non purgheranno Con il suono di questo cannone Al contrario il vostro cuore parte per rallegrare Il vostro spirito di catene sarà liberato, una consegna C' è che traggo su te in questa canzone Ascolta… Non partono repentir immediatamente Credendo che mentirò C' est l' amore, Almighty I Quello che ci dà l' emancipazione Artigli di Babylon Se molto come la luce del sole Coprirebbe penumbras del vostro cuore Un forte calore Brucia in interno senza causare nessun dolore C' est l' amore, c' est l' amore, c' est l' amore, mi dà la forza Per battersi con la mia ragione Ascolta… Che non voglio già vederlo soffrire Provando a sopravvivere Ascolta io gli dicono Chi esiste un'altra opzione Tu lo trovati non nelle sue leggi C' è una benedizione, forte calore Brucia in interno senza causare nessun dolore C' est l' amore, c' est l' amore, c' est l' amore mi dà la forza per battersi con la mia ragione Ascolta… C' est l' amore…
une lettre chez un Français
écoute-moi
Que tes oreilles ne vont pas saigner
Avec le son de ce canon
Au contraire ton âme part pour réjouir
Ton esprit de chaînes sera libéré, une délivrance
C'est que je tire sur toi dans cette chanson
Écoute-moi...
Ne pars pas pour se repentir tout de suite
En croyant que je te vais mentir
C'est l'amour, Almighty I
Celui qui nous donne l'émancipation
Des griffes de Babylon
Si fort comme la lumière du soleil
Il couvrirait les penumbras de ton coeur
Une forte chaleur
Il brûle en dedans sans causer aucune douleur
C'est l'amour, c'est l'amour, c'est l'amour,
Il me donne la force
Pour se battre par ma raison
Écoute-moi...
Que je ne veux pas déjà te voir souffrir
En essayant de survivre
Écoute-moi je te dis
Qui existe une autre option
Tu ne la trouves pas dans ses lois
C'est une bénédiction, forte chaleur
Il brûle en dedans sans causer aucune douleur
C'est l'amour, c'est l'amour, c'est l'amour
Il me donne la force pour se battre par ma raison
Écoute-moi...
C'est l'amour...
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